Chogyam Trungpa...."NYIDA: The vegetarian diet of Shambhala. Nyi stands for yellow and green foods, primarily vegetables and fruits, and da for white foods such as milk, yogurt, cheese and tofu...."
Seasonal Celebrations in the Shambhala Community...Over the years our community has adopted a tradition of celebrating the changes of the seasons. These are called "nyida" days from the Tibetan words nyima (sun) and dawa (moon), and they occur on or near the days of the equinoxes and solstices. Nyida days are family-oriented celebrations and occasions for local Shambhala communities to gather socially. Midsummer Day observes the summer solstice; the Harvest of Peace the autumn equinox; Children's Day, the winter solstice. Shambhala Day is our annual celebration of "losar" or the new year according to the Tibetan calendar. Since it typically falls in February or March, it takes the place of observing the spring equinox.
Nyima Dawa La Pass....This pass was made famous due to its association with Princess Wencheng when she was en route to marry King Songtsen Gampo in the 7th century. She is said to have looked in a magic mirror here with a sun-moon design which was supposed to show her family in Chang'an. She only saw her own reflection and she smashed the mirror in despair. The nearby river which, unusually in these parts flows east to west is said to have originated from the tears of the princess. Every year about the 6th day of the 6th lunar month a Flower Song Festival (Ch. Huarhui) is held here. Two small new concrete temples have been built on the pass with modern murals showing the royal couple and scenes of nomadic life....Near Tongkor Monastery, Sichuan, not far to the east of Lake Koko Nor.
One of the main principles of the Manichaeans (2nd Century A.D.) was a vegetarian diet of mainly green and yellow foods (squash, etc). Supposedly, light was concentrated in these foods and their bodies served as filters for the particles of light contained in the plants. (Litvinsky: 1992...Pg 414)...B. A. Litvinsky, Zhang Guang-da, R. Shabani Samghabadi, eds. History of the Civilizations of Central Asia, Volume III: The Crossroads of Civilizations: A.D. 250 to 750. Paris: UNESCO Publishing, 1996. 568 pp. 300FF (cloth), ISBN 978-92-3-103211-0.
The architecture, diet, and clothing of Shambhala"..(Cabezon: 1996..pg 488)
Under Candragupta II (405 AD), who was probably a Vaisnava, but tolerant of Buddhism and Jainism, no one kills any living thing or eats onions or garlic." (Dasgupta: 1962...pg cix)
Mani said in the third century.......sacrifices and eating meat were forbidden to everybody...and declared to have nothing in common with Abraham, Aaron, Joshua, David and all those who approve of the sacrificing of animals, of causing them pain, of eating meat and other things."
An ancient Manichaean text tells us that in the Uighur Kingdom the Electi derived regular supplies of vegan food from their monastery lands. From other sources we know that the Manichaeans ate onions, garlic, cucumbers and grapes and that they condemned all use of milk, eggs and meat..
Golden Drink.....HAOMA/SOMA...."The ancient Indo-Iranians act of worship often involved the preparation, purification, and the offering of a sacred plant.(Iranian:Haoma) (Indian:Soma). It was mixed with water, milk, and other ingredients and offered as a libation to the gods. Thereafter it was drunk by the participants. See Hymns of Nook 9 of the Rig Veda. The color of the drink was golden." (Acta Iranica: 1985..pg 699)..."Haoma was widely used by warrior and poet as well as priest and seer, playing a part in their lives not unlike that of mead among the ancient Teutonic peoples." (Boyce: 1982...pg 147)...
John Hopkins....Northern New Mexico